ETHIOPIAN ORTHODOX TEWAHEDO CANON
Eighty-one.
Preserved distinctly.
A canon-aware library view based on the Ethiopian Orthodox Tewahedo Church's published 46-book Old Testament and 35-book New Testament enumeration. English text is only attached when its provenance and redistribution status are defensible.
This page identifies the Tewahedo canonical collection. Where a book overlaps the KJV, XIGEN offers the KJV only as an English reference text. It does not label KJV wording as an Ethiopic/Tewahedo translation.
Official canon sourceOld Testament
The numbering and names below follow the Ethiopian Orthodox Tewahedo Church's published canonical list. KJV links are reference-text overlaps only; they are not presented as an Ethiopic translation.
Jublee (Jubilees)
Local Charles 1917 text is live. Addressing uses explicitly labeled Sefaria electronic segments because those do not map one-to-one to the printed verse numbering.
Enoch
Local Charles 1917 text is live with source-defined verse addressing normalized across lettered and reordered critical-edition markers.
Ezra (2nd) and Ezra Sutuel
Tobit
Judith
I Maccabees
II and III Maccabees
Tegsats (Reproof)
Metsihafe Tibeb (the books of wisdom)
Book of Joshua the son of Sirac
Book of Josephas the Son of Bengorion
New Testament
The numbering and names below follow the Ethiopian Orthodox Tewahedo Church's published canonical list. KJV links are reference-text overlaps only; they are not presented as an Ethiopic translation.
Sirate Tsion
Tizaz
Gitsew
Abtilis
I book of Dominos
II book of Dominos
Book of Clement
Didascalia
1 Enoch
R. H. Charles, 1917. Project Gutenberg public-domain text is now locally searchable and narratable across 108 chapters. XIGEN preserves Charles's wording while normalizing only the address layer for lettered and reordered critical-edition verse markers.
Open local reader →Source editionJubilees
R. H. Charles, 1917. The public-domain Charles text is locally searchable and narratable across 50 chapters. This first release labels its addresses as electronic segments because the structured Sefaria alignment does not map one-to-one to Charles's printed verse numbering.
Open local reader →Source scan